The Full Monty the movie, and the next economy

From Anna Moegerlein, Principal

 

The Full Monty is one of my favourite movies. Recently I stumbled across a chapter by J. K Gibson-Graham (2006) describing the film through the lens of the next economy. It took my appreciation to a whole other level.

 

The Full Monty is set in Sheffield in the England shortly after the closure of the steelworks. A group of unemployed men gather each day at the Job Club. Some are looking for work, others have given up all together. Then a male strip show comes to town and a small group of the local men, led by Gaz, decide to put on their own show to rival the Chippendales.

 

Things don’t go so well initially. There’s an excruciating scene where one man is auditioning for a part in the group. He fumbles, stops halfway and runs out. This is followed by a hilarious scene with an older black man who stuns the group with his charismatic dance moves. The film strikes the perfect balance between funny and sad.

 

What Gibson-Graham so deftly point out is that The Full Monty is a story of economic transition that actually goes well. The central characters give themselves permission to embrace a more flexible male identity (that includes vulnerability and creativity), they’re thoroughly successful in their enterprise and are celebrated by their community.

 

In their book, Gibson-Graham talk about how important identity and agency are to successful economic transition, and specifically to an economy that is more inclusive, more equitable and not dependent on fossil fuels. In fact, they suggest that the task of building this new economy is more about performing different economic identities (identities that moves beyond ‘homo-economicus’ to include work/business that integrates purpose, as well our interdependency with the natural world, among other things), than it is about macro-economic planning. I’d suggest it’s both, but the stories we tell ourselves and our national economic narrative is absolutely putting the brakes on change.

 

Gibson-Graham’s book also reminded me of how important community is to any transition. People need hope, agency and the encouragement of their peers. There’s also that point where you let go, step into the unknown and see what happens.


The stories we tell ourselves

If you have ever dreamt of a society with great wealth, distributed fairly and intended exclusively for the wellbeing of its people then maybe you have dreamt of Europe’s first great civilization – the Minoan empire on the island of Crete, 4600 years ago.

The Minoans created a seafaring empire. Their ships sailed to all points of the Mediterranean peninsula for trade. They built well-developed roads connecting 100 cities across the island of Crete.

For 500+ years they lived in peace. The Minoan capital of Knossos had no defense walls and no army. The capital did not feel threatened by the other cities in their domain, nor any of its citizens. Its rule of law relied upon equitable distribution of wealth and strong, connected leadership.

The Minoan palace was the heart of the city. It had 1,400 rooms, which housed schoolrooms, government services, artist workshops and theatres. Wide corridors and large rooms made space for thousands of citizens to come and go.

Archaeologists found impressive multi-coloured wall paintings depicting day-to-day life and the Minoan’s reverence for nature. People, animals and plants were joyously painted in bright colours. It is also clear from these paintings that women had an important role in all aspects of society; if not higher than men, than certainly equal. They competed on an equal basis to men in the athletic games, even in the most daring events.

 

 

The Minoan civilization came to an end in 1630 BC when a volcano on a neighboring island triggered a tsunami and ash clouds. Archaeologists found that the buildings had fallen outwards as they collapsed, presumably full with water.

Today the Minoan society seems quite remarkable. First that it existed and second that it is so little known. A European civilization that was well off and shared that wealth and power among its citizens, and revered the earth’s living systems? Doesn’t seem possible. But it was, and it lasted for 500 years. 500 years of a different world-view, standing in clear contrast to most, if not all, ancient (and many modern) European civilizations that have sought to accumulate wealth and power. It can’t help but inspire optimism… and we can’t help wondering, what might we begin to build if we truly believed in our own wisdom and generosity?


Avengers: Endgame - an analysis

A few of us in the TDi office contributed to the Avengers: Endgame’s astonishing $1.7b opening week at the box office.  For one of our Consultants, Erin, however, it turned out to be far more meaningful than expected, leaving her with pearls of wisdom relevant to much of the work we do, and the philosophies we follow at TDi.  Her analysis is below.

For me, I took away two key messages from Avengers: Endgame:
1. vulnerability, and
2. new types leadership

Now for two key warnings:
1. spoilers below
2. I’m about to go full film nerd

Let's start with vulnerability. This was key to Thor’s storyline of “accepting who he was, not who he ‘needs’ to be” – straight from the works of Brené Brown.

It also came up in Thanos’ “inevitability” storyline in that the Avengers couldn’t accept what happened and were trying to change the course of things... and yet they ‘inevitably’ still landed in battle with Thanos over the infinity gauntlet.  Again, this aligns with Brené’s work:  stop hiding behind perfectionism, trying to “fix” things or make things “right”.

At a macro level, I think Marvel as a brand were also being vulnerable by firmly ending the Avengers series. This is generally a big deal for film companies! They will try and milk a cash cow until it’s insulting to audiences (cough - Fast and the Furious - cough) but Marvel were brave and chose to end the legacy. Let it be what it is, rather than trying to make it more. And the risk has paid off, the finality of the film has taken the record for highest grossing opening week, and on course to highest grossing film of all time.

The message around new types leadership is potentially more subtle, right at the end of the film when all the white, male, superheroes ‘retire’ as leaders, handing over responsibility to minority groups represented in film:

  • Celebrating the strength of Captain Marvel and Black Panther
  • Thor handing over the ‘ruling’ of Asgard to Valkyrie
  • But perhaps most poignantly Captain America handing the shield to Falcon.  Cap asks “what does it feel like?” to which Falcon replies “someone else’s” to which Cap replies “it’s not” …  !!!!!!!!!!!!

I believe this was an intentional metaphor to say, it’s time to see other versions of leaderships in the spotlight...  It also highlighted that in exchange, both Thor and Captain America received happiness and love respectively in exchange for leadership – giving them equally as fulfilling lives.

Again, at a macro level, this reinforced for me the importance of good storytelling. These films are a powerful vehicle hitting nearly 2 billion eyeballs globally. Like, what if the starting point for this film was messages of vulnerability and recognising new age leadership?

I know most cinema-goers don’t go full cinephile taking away such deep messages, and rather walk away saying “that was awesome!” But if behavioural economics has taught me anything, it’s that these things don’t have to register front of mind, to stay with you and affect you. And if the value proposition canvas of a Do Good Make Money business has taught me anything, it’s that you give people something they want, and then educate them on your social purpose.


Modern Slavery - it is closer than you think

Modern slavery refers to slavery as it exists in the world today, which entraps people through forced labour, being owned or controlled by their employer, dehumanised or treated like a commodity, or physically constrained.  More than 40 million people globally are in modern slavery.

In March, TDi was invited to Stop the Traffik’s inaugural modern slavery conference.  This came about because the Modern Slavery Act passed in parliament last year. Stop the Traffik campaigned for years to make this happen. The Act is a landmark achievement which will push significant reforms across many sectors.

The conference covered modern slavery from a range of perspectives to create a comprehensive understanding of the issue but focused in particular on forced labour in supply chains.

We heard from an on-the-ground activist, Government representatives, organisations addressing modern slavery within their own supply chain, and practitioners who provide ethical supply chain solutions.

The conference finished off with a series of practical workshops so attendees could start addressing modern slavery in their own workplace, at either an individual or organisational level.  TDi’s CEO, Anthea, ran a workshop on private and public partnerships to create shared value as an innovative solution to develop ethical supply chains.

The conference was a call-to-action for organisations to identify and address modern slavery in their supply chains that could be summarised in the following three steps:

 

  1. Identifying the connection to the problem

Modern slavery is an issue that affects all of us, whether we know it or not.  The conference dispelled the commonly held myth that modern slavery is associated with forced sex labour.  This does make up an awful part of modern slavery, however, the majority of people – 64% – are enslaved in the supply chain, which is reinforced by the demand for cheap consumer goods.  As much as AU$17 billion gets spent on ‘slavery tainted’ products/services in Australia every year.

Therefore, in a business context, modern slavery needs to be identified in the deep layers of an organisation: their partners and supply chain. Again, highlighting how close to home the problem really is, one speaker noted the modern slavery that exists on our doorstep.  Globally, 40 million people are affected by modern slavery, and upwards of 30 million are in the Asia Pacific region, some even in Australia.

 

  1. Taking ownership of the problem

Actually, at a macro level, Australia is playing a decent part in eliminating modern slavery from the system.  We are the second country (after the UK) to have had a Modern Slavery Act passed in parliament.  The Act requires organisations of $100 million to report on their risk of modern slavery in their supply chain and supports smaller organisations to voluntarily report. To read the Act, click here.

One point raised during the conference, however, was an overreliance on the Government to hold all responsibility for responding to the issue – but what about our role as individuals or organisations?

To provide perspective, we heard an account from one organisation who were very publicly vilified after slavery was found in their supply chain.  They used the crisis to overhaul their systems and set an example for and promote what good practice looks like.

Another organisation that spoke, Elevate, works with companies to assess the risk of modern slavery in their supply chain and implement solutions to remove it.  In Elevate’s own words it has to go beyond compliance to integration.

Our CEO, Anthea, provided a proactive and innovative solution: creating an ethical supply chain through shared value. Using the YuMi Tourism Program as an example, Carnival Australia has built a more inclusive and equitable supply chain, which provides access and any required training for Indigenous tour operators to fairly be procured at Carnival’s destination ports in the South Pacific. Like Elevate’s motto, shared value projects are a truly integrated solution which ultimately looks to create cultural change at a large scale.

 

  1. Taking the first step and leading with courage

So once you’ve identified the problem, and you can see a solution, how do you go about creating the change?  At the conference, this was again addressed at an individual and organisational level.

One of the workshops at the conference was about how to be a champion for change within your organisation. Modern slavery is a confronting (and shameful) subject that is hard and costly to solve.  It takes the courage and persistence from an internal champion to lead change. This comes back to point one and two – identifying and owning our part in the problem.  One anecdote that really drove this home was a quote from a victim of modern slavery. She said “they [criminals who create slavery conditions] are just bad people doing bad things, but where are the good people doing good things?”.

It also takes courage for an organisation to be the externally-facing champion for change.  From the perspective of the organisation who had experienced the crisis around slavery in their supply chain, courage was key to turning the situation around.  To borrow from Brene Brown, they had to continually enter the arena against scepticism of the public, media and activists until they had built a track record that proved otherwise.